None of it is visible at ground level. The site exists now almost entirely as a cartographic fact, a place that survives because Victorian surveyors thought to record it, not because anything remains to be seen.

When the Ordnance Survey produced its six-inch map of Ireland in 1838, the site was already considered a ruin, marked cautiously as the "(Site of) Grave Yard, (Site of) Church", that parenthetical qualifier doing a great deal of quiet work. What the map also shows is that the church and burial ground sat within a roughly circular enclosure with a maximum diameter of around 55 metres. That circular form is significant. Early medieval ecclesiastical sites in Ireland were frequently laid out within a roughly circular boundary, sometimes a raised earthwork, sometimes simply a delineated sacred precinct, and the survival of that circular outline on the 1838 map suggests the site belonged to that older tradition of Irish Christianity, established well before the arrival of the Anglo-Norman grid and its rectangular churchyards. Liam Price, who documented Wicklow's antiquities and is cited in the record from 1967, clearly considered the site worth noting, even in its near-total absence.

There is nothing to direct a visitor here, and the site itself offers no visual reward. It is the kind of place that matters most to those who understand that absence, too, is a form of evidence.