This artificially raised platform, no more than forty metres long and thirty metres wide, is one of those details that stops you once you notice it, the kind of elevation that speaks to generations of successive burial rather than any deliberate landscaping. Set into the masonry wall is a coffin sill, a ledge where a coffin could be rested by pallbearers before being carried through the gate, a feature once common in Irish churchyards but now rarely remarked upon.

The graveyard occupies the north-eastern quadrant of a wider ecclesiastical enclosure associated with St Movee, and within it lie the foundations of a medieval parish church. The enclosing wall itself is comparatively recent, dating from the 1840s when it was constructed as part of a programme of landlord improvements. Among the low grave markers, many of which carry no inscription at all, the oldest legible stones are gathered towards the western end. One commemorates a John Thornton and is dated 1707. Local tradition holds that during a plague or famine, St Movee's burial ground became so full that the dead had to be interred in the adjoining field, now called the Church Field. It is a plausible enough story given the pressures such crises placed on community burial grounds, but test excavation carried out by Frazer in 2007 appears to contradict it, leaving the folklore in an ambiguous position, neither confirmed nor entirely dismissed.

The entrance steps were added in 2009, making access easier than it once was. Those who take a moment at the eastern wall will find an unexpected object at the base of the stile: a quernstone, the kind of circular hand-grinding stone used for milling grain in early medieval Ireland, now simply resting there with no particular fanfare. It is easy to walk past without registering it. The low grave markers throughout the site reward slow movement rather than a quick survey, and the unmarked stones in particular, flat and modest and numerous, carry their own kind of weight.