The same object was recorded in 1937 under two different names, "St Patrick's Chair" and "St Patrick's Bowl", the second name preserved in local oral tradition and suggesting something quite different in form, a trough-like hollow that held water. By 1946, the Ordnance Survey's third edition six-inch map had already marked the location as "Site of", indicating that nothing physical remained to be seen even then.

The competing descriptions are worth pausing over. A "chair" associated with a saint typically implies a seat-shaped or throne-like stone, a form found at various early Christian sites across Ireland. A "bowl" points instead towards a bullaun, a term for a stone with one or more rounded depressions worn or carved into its surface, often found near early ecclesiastical sites and traditionally believed to hold water with curative or ritual significance. The 1937 record identifies the material as granite, but whether the stone was deliberately shaped or simply a natural feature adopted into local devotion is now impossible to say. What is clear is that local memory held onto the bowl form and the water it contained long after the stone itself had gone. A further detail anchors the site within a wider sacred landscape: St Patrick's Well lies roughly 500 metres to the north-north-west, suggesting that this stretch of ground once held a cluster of devotional features associated with the saint.

No visible surface trace survives today, and the grassland gives nothing away. The site exists now largely as a coordinate and a set of contradictory historical descriptions, a place where the archaeology has dissolved back into the ground while the folklore, just barely, has not.