Meeting houses of this tradition were deliberately plain affairs, a reflection of Presbyterian theology's rejection of ornament and ceremony. Unlike Anglican churches, which were often built to impress and endure, these were functional gathering spaces, and their plainness has not always worked in their favour when it comes to survival or documentation.

The sole scholarly reference comes from De Courcy's 1996 work, which notes the meeting house was re-erected at approximately that date, implying an earlier structure preceded it. The choice of the word re-erected is suggestive: it points to a community with enough continuity and resources to rebuild, most likely in the decades following the Williamite settlement, when Presbyterian congregations in Ireland found a somewhat more stable footing than they had enjoyed under the Restoration. Dublin's south city at that time was a place of significant religious and demographic complexity, home to Quakers, Huguenots, Catholics, and various strands of Protestant dissent, all negotiating their place in a rapidly changing urban landscape. That a Presbyterian congregation was active enough to reconstruct its place of worship in around 1707 situates it within that broader moment of cautious consolidation.

Because the source material is limited to a single bibliographic reference, the precise location within the south city is not recorded here, and the building itself has left no known surviving fabric. Readers with a particular interest in early eighteenth-century Nonconformist Dublin would find De Courcy's volume, which deals with the Liffey and its urban surrounds, a useful starting point for further investigation. The Irish Architectural Archive and the Representative Church Body Library both hold records that may shed additional light on Dublin's dissenting congregations from this period, and are worth consulting for anyone trying to pin down where, exactly, this community gathered.