The practice was widespread in early Christian Ireland and survived in some places well into the modern era, tied closely to particular saints' feast days and to the landscape features, churches, wells, and cairns, that gave each station its sacred geography.

The station at Termon sits on the eastern edge of a damp, marshy stretch of ground, sheltered and slightly withdrawn from the surrounding land. At its northern end stands a subcircular cairn, a low mound of heaped stone roughly five and a half metres along its longest axis and rising to about a metre in height, the kind of feature that would once have served as a focal point for prayer or genuflection during the rounds. The cairn sits within a subrectangular enclosure defined by a bank of earth and stone, some four metres wide on its western side and retaining traces of stone facing towards the south. The eastern boundary is formed not by any constructed wall but by a natural rock face rising to three and a half metres, a striking piece of geology pressed into service as a boundary. The northern portion of the enclosure has been absorbed into a later field boundary, which hints at the long, overlapping uses this kind of ground has seen.

The site makes most sense understood alongside its neighbours. Templecronan church, a little to the west, is associated with St Cronan of Roscrea, and the holy well nearby would have been another stop in the penitential round. Taken together, the church, the well, and this cairned enclosure form a small sacred landscape of the kind that once organised religious life across much of rural Ireland, ordinary in outline but unusually well preserved in its component parts.