Reassembled and repositioned, it now serves as the formal entrance to a small walled enclosure, 24 metres east to west and 12 metres north to south, containing a holy well and a set of penitential stations. Penitential stations are the fixed points, typically marked stones or crosses, around which pilgrims make prescribed circuits of prayer, often on bare knees. The doorway itself is round-headed, 1.7 metres high and 1.1 metres wide, and the craftsmanship visible on its outer face is careful: the arch stones and most of the side stones are chamfered and pock dressed, meaning the edges have been cut at an angle and the surfaces worked with a pointed tool to give texture and grip. The interior face, by contrast, is rough and unworked, suggesting that in its original setting it was always meant to be seen from one direction only.

The most probable source of the stonework lies about 245 metres to the south-southeast, where a Franciscan friary once stood. The friary has not survived intact, and it appears that at some point, likely during the general dispersal of building material that followed the dissolution of the monasteries in the sixteenth century, its dressed stonework found new uses in the surrounding landscape. A doorway of this quality, with its deliberate finish on the public face, reads as a piece salvaged from a significant ecclesiastical building and carefully re-erected to give dignity to a site of continuing local religious importance. The connection between a friary and a nearby holy well would not be unusual; religious communities often settled close to pre-existing sacred sites, and the well may have drawn veneration long before any Franciscan arrived in the area. Further medieval arch stones can be seen in the south-east corner of the enclosure, where they have been built into a culvert, reused again in a far more utilitarian way.