Though a modern road now divides the monuments, they originally formed part of a larger religious unit that would have been central to the spiritual life of the medieval community. The site comprises a remarkable collection of features spread across both sides of the road, each telling its own story of devotion and ritual.

On the western side of the road lies a rectangular burial ground enclosure, its entrance likely marked by two jamb stones standing 1.5 metres apart near the southwest corner. Within and around this sacred space, various monuments hint at centuries of religious activity: a flat-topped boulder that probably served as the base for a high cross, a partially buried cross-slab, and a tall plain cross near the southern end. The eastern side of the road holds its own treasures, including another cross surrounded by what might be a penitential cairn; a small heap of stones that appears on maps dating back to 1903. About 18 metres south, an earth-fast boulder bears both a carved cross and a bullaun-like depression on its surface, whilst a holy well once existed to the northeast along the field boundary, though it has since been closed up.

In 2012, the Bernician Studies Group conducted a magnetometer survey that revealed something extraordinary beneath the fields surrounding the high crosses: the subsurface remains of a bi-vallate early Christian ecclesiastical enclosure. This double-banked boundary would have defined the sacred precinct of the monastery, separating the holy ground from the secular world beyond. These hidden archaeological features, combined with the visible monuments above ground, paint a picture of a thriving religious community that once stood at Carrowmore, where monks would have lived, prayed, and provided spiritual guidance to the surrounding population throughout the early medieval period.