Local historian Ó Muirgheasa documented this spot in 1936, noting a holy well that had by then almost closed up, positioned on the slope north of the road. Some twenty to thirty yards below the well, an old graveyard marked the probable location of a cill, or church, from which the townland takes its name. When farmers cultivated this plot many years before Ó Muirgheasa’s visit, they unearthed human bones, confirming the site’s use as a burial ground.

The connection between these elements; the well, the graveyard, and the townland’s telling name; paints a picture of a once-thriving religious community that has since faded from living memory. By the 1930s, even the oldest residents couldn’t recall any saint associated with the site, nor could they remember seeing religious stations performed there. The holy well, once likely a focal point for pilgrimage and prayer, had deteriorated to near closure, whilst the church itself had vanished entirely, leaving only disturbed earth and scattered bones as evidence of its existence.

This quiet corner of Kilcar parish represents countless similar sites throughout Ireland where early Christian communities once flourished. Though the specific saint or religious order connected to Kill has been lost to time, the archaeological evidence speaks clearly to its sacred past. The proximity of the holy well to the burial ground follows a pattern common to early Irish ecclesiastical sites, where water sources held both practical and spiritual significance for the religious communities that grew around them.