A scattering of grave markers breaks the pasture surface, and the local name, "cillín, Leasa Ronain", points to the kind of burial ground that appears across rural Ireland: an unconsecrated plot used for those whom official Church practice excluded from regular churchyards. Cillíní were typically reserved for unbaptised infants, suicides, and others considered ineligible for consecrated ground, and this one served exactly that purpose for stillborn babies well into the middle of the twentieth century.

The site carries more than one layer of use. It also served as a famine burial ground, placing it among the many improvised or informal plots across Cork and further afield that absorbed the dead during the catastrophe of the 1840s. The 1842 Ordnance Survey six-inch map already marked it as a distinct subrectangular enclosure, defined by broken lines to the east, south, and west, with a field fence forming the northern boundary. By the 1904 revision, the same boundary treatment appeared on all four sides, suggesting the area had been more clearly demarcated over time. Approximately fifty-five metres to the west-southwest lies a possible early ecclesiastical site, hinting that this corner of Kilmore may have had a much longer association with burial and religious practice before either the Famine or the twentieth-century use of the cillín began.

The platform itself sits in open pasture and remains visible as a gentle rise in the ground, with grave markers present for those who look carefully. The combination of Famine burial and infant interment makes the site a layered piece of local history whose significance is easily missed by anyone unfamiliar with the particular grief that cillíní represent in the Irish landscape.