Stone walling defines its northern edge, the cliff face closes it in to the west and south, and a canopy of bushes grows overhead, their branches tied with rags left by visitors. Small statues placed beside the water by pilgrims accumulate quietly, giving the spot the layered, accretive quality common to sites of continued devotion.

The well is associated with St Bridget, and a writer named Grove White, documenting the site sometime between 1905 and 1925, recorded that it was shaded by an ash tree locally known as "Biddy's Tree". On St Bridget's Day, observed here on the first of January, pilgrims would pay their rounds, a term for the prescribed circuits of prayer made around a holy site, and tie string, cloth, and other material to the ash tree in honour of the saint. Grove White also noted a number of reported cures attributed to the well. The ash tree itself survived long enough to become part of the identity of the place, but came down in a storm in January 1973, leaving the well without its most distinctive natural feature.

What remains is a site still clearly in active use. The rags tied to the bushes that now form the canopy follow the same devotional logic as the cloth once fastened to Biddy's Tree, and the statues beside the water suggest that the well's reputation has not faded with the loss of the ash. The physical setting, tucked against the cliff face, gives the whole place a quality of enclosure that feels deliberate, even though it is entirely natural.