By 1900, the antiquarian T. J. Westropp found only a few feet of wall still standing within the graveyard, and little has changed since. What remains today amounts to fragments: the north wall is the most intact at around 2.3 metres high, while the east wall has vanished altogether. A shed was at some point built into one corner using reused stone from the fabric of the church itself, which is its own quiet comment on how the place came to be regarded over time. The surrounding enclosure, once seven acres, is known locally in part as the Orchard, though the ground gave up bones whenever it was turned, and eventually the landowners, a family named Kelleher, stopped trying to till it.

The church's history is a tangle of uncertain attributions and documentary glimpses. The townland name is associated, tentatively, with a St Sionnach Mac Dara said to have lived in the sixth century, though even this connection is considered doubtful. Westropp speculated that the site might correspond to a place called Wafferig recorded in 1302 and Owghtory in 1584, though no firm identification was ever established. The masonry, described by Westropp as being of a late type, included a south doorway with a chamfered surround, a feature typical of medieval ecclesiastical building. O'Donovan noted it in 1839 simply as another small church in the townland, the word another suggesting how many such structures once punctuated the Clare landscape. A portion of the graveyard was set aside as a children's burial ground, known in Irish tradition as a cillín, a place for the interment of unbaptised infants and others excluded from consecrated ground.

One surviving feature deserves particular attention: a stoup, a basin for holy water, set into the low remains of the south wall. It is a solid stone piece, roughly 47 centimetres long, with a semicircular basin at its centre. Originally it would have projected outward from the wall, accessible to those entering the church. It was mistakenly identified in an earlier account as a bullaun, which is a different class of object entirely, a rounded stone with one or more cup-shaped hollows, often associated with early Christian sites and folk practice. The distinction matters, since the stoup speaks to the church's liturgical use, however modest. A holy well mentioned by Westropp could not be located on a later inspection, nor could a souterrain, an underground stone-lined passage sometimes associated with early ecclesiastical or settlement sites, thought to lie about thirty metres to the south-southwest.